psytrance album cover designer »
Might also be useful in designing logos, tattoos, or flyers.
Might also be useful in designing logos, tattoos, or flyers.
Reality is what we take to be true.
What we take to be true is what we believe.
What we believe is based upon our perceptions.
What we perceive depends upon what we look for.
What we look for depends upon what we think.
What we think depends upon what we perceive.
What we perceive determines what we believe.h
What we believe determines what we take to be true.
What we take to be true is our reality.

Lightning strike quartz
An authentic teacher may create sacred space and presence while upholding a external structure only in order to disclose the non-dual intrinsic and implicate order residing non-dually both inside the student and outside — is this connection point met? This quality if present is the natural emanation of the authentic teacher’s own realization — his/her synchronous yantra of body, mind, and being. Does the teacher reside in this space?
Daska once celebrated a great sacrifice, but he did not invite his daughter Sati nor her husband Siva, the chief of the Gods. Sati, however, went to the sacrifice, but being greatly humiliated and insulted, threw herself into the fire and perished. When Siva heard this he was gravely provoked, tore a hair from his matted locks and threw it to the ground.
A powerful hero named Virabhdra rose up, thousand-headed and thousand-armed, and awaited his orders. Siva directed Virabhadra: “Lead my army against Daksha and destroy his sacrifice; fear not the brahmins, for thou art a portion of my very self”.
On this direction of Shiva, Virabhadra appeared with Shiva’s ganas in the midst of Daksha’s assembly like a storm wind and broke the sacrificial vessels, polluted the offerings, insulted the priests and finally cut off Daksha’s head, trampled on Indra (the Lord of Heaven), broke the staff of Yama, scattered the gods on every side; then Siva returned to Mount Kailash.
This is religious competitiveness at it finest. In the West, we argued with steel instead of words…
Mâyâvâdi: With this name are all adherents indicated of the two main philosophies known as impersonalism, or s’ankarism (preaching oneness of the soul with Brahman), and voidism (also known as the philosophy of nihilism).
- In the strict sense of the term not to confuse with the esoterical philosophers who express themselves indirectly and who are affirmed by Krishna as being of His love (“…The tri-kânda divided Vedas have the spiritual understanding of the Self as their subject matter but also dear to Me are the vedic seers esoterically expressing themselves in indirect terms [the ‘other gurus’]”).
- But mainly is this title used for those to whom the Absolute Truth is without a form, personality, intelligence, senses etc., and who therefore reject the existence of God as the Supreme Personality, or who think that the form and activities of the Supreme Lord would be subject to the influence of mâyâ, the deluding material energy.
- In the broader sense, retorically used as a general negative: ‘one speaking of illusion.’ Nonofficial spiritual teachers (non-âcâryas) who do not instruct by example, or who are not capable of giving one a better stability in transcendence. Narrowly defined: adherents of impersonalism (oneness, s’ankarism) and nihilism (voidism, denial of god and soul).
- Spiritual teachers outside a by the Lord enforced disciplic succession.
- Therapists and other mental healthcare people who deny Krishna, but despite of that want to give spiritual directions.
- False teachers and preachers, prophets, cheaters and/or charlatans who allure people with nice discourses, but estrange them from God and their fellow man by some or another cult. [ironic choice of words for a Hare Krishna lexicon ]
- Someone following the misery of vedic heresy of king Arhat, who “…gave up on the safe path of the religion that would ward of all fear and adopted a wrong heretic view in defiance of the vedic injunctions introducing most foolishly a concoction of His own, foreboding the beginning of the Kali-Yuga.”
- Follower of buddhism [harsh!] “…from the Kali-age an abundance of godlessness will, those whose pure consciousness are destroyed, become almost blasphemous towards the strict brahmin and his vedic culture, the ceremonies of sacrifice and the Supreme Personality of Godhead and His devotees.”
Our bodies are built somewhat resonant
all the way into the bones.
Some sounds and vibrations can shake us so
thoroughly that we can, by meta-programming our
bio-computer, toss the old stuff (belief systems
build themselves upon memories bound to them by
shock or trauma) out into the orgasmic vortex of
release.
At the cellular level, this is the basis
of sexual healing. As an all-encompassing act
of love, it may be only possible for this to
occur safely in the presence of one who has
profound agape - the kind of love that can go
beyond its personal needs for another.